Invisible Man

June 6, 2025

Sign up for blog updates!

Join my email list to receive updates and information.

Sign up for blog updates!

Recent Posts:

May 31, 2025
For the past three years, I’ve been guiding patients and caregivers in writing poetry to ease the emotional trauma of cancer diagnosis and treatment. Growing out of this work, I’ve launched fee-free Zoom workshops for anyone interested in making use of healing poetry. This is not so much an “academic” program as a contemplative one. A safe place to share without critique in an encouraging group environment. Not how to write better, but writing to feel better. And, of course, I do this on a volunteer basis. Last week I held the first of these “healing verses” programs. How was the initial session? Well, a woman who identified herself as a grandmother wrote what she said was her very first poem. She wasn’t even sure if it could be called a poem. It was so sweetly compelling and laden with love that I suggested she give it to her children and grandson so they can come back to it again and again to rekindle her memory after she’s gone. “Yes,” I said, “I would most certainly say it is a poem!” In my classes at the American Cancer Society’s New York City facility, Hope Lodge, we’ve found that poetry can be easy, beautiful, and uplifting. I've conducted these sessions at Hope Lodge for the past three years for patients from outside the area who are in Manhattan for treatments at the city’s oncology centers, like Memorial Sloan-Kettering. I’ve also led day-long programs at retreat centers to guide participants in writing poems to ease emotional trauma of every kind: grief, rupture of a relationship, illness, and more. My approach to healing poetry is based on the proven Expressive Writing protocol developed by Dr. James Pennebaker. At the University of Houston, he demonstrated that self-reflective writing about pent-up emotions can lift their burden, enabling the writers to find strength in their own words and thereby gain a new sense of control. His methods have been replicated more than two thousand times and have become an academic pursuit in their own right. The Wednesday Workshops have a one-hour format: • Reading and discussing a healing poem • Time for participants to draft their own poem • An “open mic” period to read their work if they want to I’ll hold these workshops starting at 7 P.M. every other Wednesday. Participants may invite any family or friends who might benefit from exploring how poetry can smoothen the rough edges of life. In the first program last week, we looked at how Lebanese-American poet Kahlil Gibran and Langston Hughes, a leader of the Harlem Renaissance, faced up to fear by writing poems. To join our next session on June 11, all you have to do is click this link , and you’ll find my smiling face. I promise, my workshops won’t be like this: After English Class By Jean Little I used to like “Stopping by Woods on a Snowy Evening.” I liked the coming darkness, The jingle of harness bells, Breaking—and adding to—the stillness, The gentle drift of the snow . . . But today, the teacher told us what everything stood for. The woods, the horse, the miles to go, the sleep— They all have “hidden meanings.” It’s grown so complicated now that, Next time I drive by, I don’t think I’ll bother to stop.
By Peter Yaremko May 23, 2025
I received word last week that my poem “Examen” will appear in the Spring issue of Time of Singing, A Journal of Christian Poetry. I can’t decide if my ditty is simply a morose self-portrait of a grumpy old man readying to meet his maker – or a surprisingly hopeful entreaty for one more, perhaps final, love. One thing is sure. My poem was written by a guy who has too much time on his hands, pondering the ravages of age that are manifesting themselves before his eyes. The Daily Examen is a core practice of the Jesuit religious order. It calls for prayerful reflection on the events of the day in order to detect God’s presence and discern his direction. It’s a technique formulated by St. Ignatius Loyola the founder of the Jesuits, in the sixteenth century. Here's the poem. It's not the Examen Ignatius had in mind, I know. Examen I watch my body deteriorate daily, my personal slack tide far behind, that static moment when the body ebbs and yields to inevitable decline. My face is yeasty as risen dough, and flesh slides down to turn my smile to frown. Knees that jammed my Trek up mountains are worn and weary. Equilibrium goes rogue, and I clutch handrails both up and down. Eyesight disappoints, memory humiliates me at every turn. And my feet. My feet. Spawn of an alien strain whose mildewed digits disgust even veteran mycologists. A fleshy, fragile creature now, I’m wary of falling, that unwelcome herald of death spiral. Where’s the wind that powered me when I gobbled up 26.2 miles and left the pack to chase behind? Where’s the muscled mass of me that moistened the fair sex by mere presence? Turned to sponge. Only my soul remains fixed and fresh. And I’m awake to it. Awake, also, to the expectation of seeing you soon face to face. Which calms the night and floods my day with light. I’m at that awful stage of life when family members and friends are shuffling off one by one into eternity. Like lightning bugs on a June evening, their radiance seems to last just a fleeting moment, then they recede into the dark. Before the advent of helicopter parenting, we kids were allowed to play outside until it was too dark to see a thrown Spaldeen. We were creative, and made up all sorts of ad hoc games and activities. At least in New Jersey that’s what we did. When the lightning bugs appeared, we’d catch them in our hands and – using needle and thread supplied by our unknowing mothers – we’d try to string the tortured little wretches into glowing necklaces. We wanted to keep them gleaming forever like living, luminous pearls. It never worked. (Image from original oil painting by James Coates.)
May 22, 2025
The program was titled Living With Spiritual Integrity in an Age of Fragmentation. We attendees voiced a common goal: to have a day of respite from witnessing the criminal dismantling of everything we hold dear. Our guide was Mark Kutolowski, the founder and co-director of Metanoia of Vermont. His work there focuses on recovering the Christian contemplative tradition, exploring the role of nature as a path toward deeper union with God, and fostering the connection between prayer and the body. His counsel to our group at a conference center near Hartford, Connecticut, was simple – pay attention to how Christ modeled a peaceful heart in the midst of chaos. This was counter-intuitive and difficult for my Type-A personality, which is prone to seizing a problem by the throat and shaking it until it cries “Uncle!” Remember, Mark noted, there was a reason Christ chose to be born into Roman-dominated Palestine, with all the de-humanizing treatment of the Jewish citizenry by a rapacious occupying force. To answer the pop-religion question of What Would Jesus Do (WWJD?), Mark traced how Christ did the exact opposite of what I – and you, perhaps – would do. Christ taught radical love, as in love every person who comes before you. And by the way, pray for the welfare of your enemies. Because that’s what “Love your enemies” means. Christ preached downward mobility, as in radical detachment. He urged his followers to accept suffering, as in turn the other cheek. He demonstrated utter dependence on God, as in trusting that five loaves and two fish would feed five thousand. Then He took a second look at the thou shall not list that Moses brought down from Mount Horeb. And presented His own list – thou should: · Embrace being an unimportant person · Engender gentleness · Be reconciled to, not resentful of, pain and sorrow that come your way · Live in alignment with God · Show active compassion · Free yourself from earthly comforts · Nurture a peaceful heart · Recognize that there will always be a cross to bear 
Show More

Does the latest version of me even cast a shadow?

I was in Manhattan last Sunday to attend the Metropolitan Opera production of La Boheme. I walked almost six miles through midtown streets that lovely Spring day, just reveling in the pulse of the city. All the while, I felt invisible.

I’m technically retired. I don’t have “a job.” My material value is no longer recognized by way of formal financial compensation. So I have to validate myself nowadays through more spiritual endeavors, like writing and teaching programs in healing poetry.

Where I was once the youngest in the room, I’m now the oldest. I suspect these are the early steps in my demise.

All the people who mentored me are gone – teachers who guided me toward the pursuit of excellence, and the bosses who evaluated my performance. Friends and colleagues who navigated the currents of life and career with me are no more who were yo. Just last month another friend died, who was younger than I am.

What it’s like to feel invisible?

Women who  in bygone days made eye contact with me when we passed on the sidewalk no longer glance in my direction. Of course not – they could pass for my granddaughter. The only ones who acknowledge me are waitresses, who call me “Sweetie.”

When I was forty-one I ran more than twenty-six miles through the five boroughs of New York City. Now I automatically gravitate to the sides of subway stairs so I can grasp the handrails. Grown men defer to me in doorways and call me “Sir.” I assess the flashing “Don’t Walk” countdown to gauge whether I can make it to the other side of the street before the traffic light changes. I keep one eye on the sidewalk in front of me constantly, less my Joe Biden shoes catch a crack.

Yet, all the while, my mind views the world as if I were a twenty-something, eagerly imagining how I’d look in the cool jacket that shop-window mannequin is sporting, or assessing if I can afford a Porshe like the one purring by, or assuming I can walk almost six miles without feeling it the next morning..

If you’re familiar with La Boheme, you might notice the plot has an uncanny resemblance to the cast of Seinfeld – a tight band of young men and a pretty girl.

The men – a poet, a painter, a philosopher, and a musician – are just beginning their careers and trying to make it in their chosen pursuits. Why, at the sunset of my life, was I identifying with these guys last week and not with their elderly landlord?

So that was my Sunday Funday in the city. Fully aware that nobody noticed I was there. Nor did they care one way or another. I felt already forgotten, as surely as if I were sealed away in my cemetery crypt.

This is the latest version of me. An invisible man who wonders if my declining body even casts a shadow on the sunny side of the street.